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(|his book is one o| the volumes 
jrom the library oj the kte 



the 



of Virginia^ alumnus o 
University of Virginia, 
presented to the University 





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1 

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Sculptured Crosses 

of 

Ancient Ireland 




A. M. HUNT COMPANY 
Boston, Mass. 

Publisher* 



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cc 

319994 



• • * • • • • 



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Copyright IQ/6, By 
A. M. Hunt Company 



The Granite Marble & Bronze Press, Boston, U. S. A. 



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Contents 



Page 

CHAPTER I— INTRODUCTION 8 

II— MONASTERBOICE CROSSES ... 19 

III— KILLAMERY AND DUNNAMAGGAN 

CROSSES 84 

IV— KILKLISPEEN CROSS .... 42 
V— TUAM CROSS 53 

VI — MOONE ABBEY CROSS .... 85 

VII— CLONMACNOISE CROSS .... 71 



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List of Illustrations 



Page 

HARRY LEWIS RAUL 1 

MODERN ADAPTATION OF THE CELTIC CROSS . 3 
EAST SIDE OF SOUTHEAST CROSS, MONASTERBOICE, 

COUNTY LOUTH 21 

EAST SIDE OF WEST CROSS, MONASTERBOICE, 

COUNTY LOUTH 23 

WEST SIDE OF SOUTHEAST CROSS, MONASTERBOICE, 

COUNTY LOUTH 26 

WEST SIDE OF WEST CROSS, MONASTERBOICE, 

COUNTY LOUTH 27 

DETAILS OF CROSSES 30 

ILLUSTRATION O* ORNAMENTS ON CROSSES . . 31 
DETAILS OF SOUTHEAST CROSS, MONASTERBOICE, 

COUNTY LOUTH 32 

WEST SIDE OF K1LLAMERY CROSS .... 36 

EAST SIDE OF K1LLAMERY CROSS . . . 37 

WEST SIDE OF D U N NAM AGO AN CROSS ... 38 

EAST SIDE OF DUNNAMAGGAN CROSS .... 39 

WEST SIDE OF SOUTH CROSS, KILKLISPEEN . . 44 

EAST SIDE OF SOUTH CROSS, KILKLISPEEN . . 45 

WEST SIDE OF NORTH CROSS, KILKLISPEEN . . 48 

EAST SIDE OF NORTH CROSS, KILKLISPEEN . . 49 

DETAILS OF KILKLISPEEN CROSS .... 51 

TUAM CROSS (A) 54 

TUAM CROSS (B) 55 

TUAM CROSS (C) 59 

TUAM CROSS DETAILS 62 

TUAM CROSS DETAILS 63 

MOONE ABBEY CROSS (A) 66 

MOONE ABBEY CROSS (B) 67 

EAST SIDE OF NORTHEAST CROSS, CLONMACNOISE, 

KING'S COUNTY 72 

WEST SIDE OF NORTH CROSS, CLONMACNOISE, 

KING'S COUNTY 7'i 

DETAILS OF CROSSES 76 

DETAILS OF SOUTH CROSS, CLONMACNOISE, KING'S 

COUNTY U 



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PREFACE 



THE material for this little book on Sculptured 
Crosses was taken from the text and illustra- 
tions given in O'Neill's celebrated book on "Sculp- 
tured Crosses of Ancient Ireland. ,, This book of 
O'NeiU's was published in 1857 and is now out of 
print, with only two or three known copies in ex- 
istence. 

The present volume has been carefully gotten to- 
gether and published to save to the monument 
trade the valuable information about these old 
crosses of Ireland as well as to preserve to the 
trade the wonderful illustrations that are shown in 
this book. 

Celtic Crosses in their more modern and modified 
form are more in favor than ever before and it is 
hoped that this little book will prove of great value 
to the monument trade. 

Geo. R. Ford 

Editor. 



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PREFACE 

By HARRY LEWIS RAUL 

OF the ancient race inhabiting Ireland and referred 
to in history as Celts or Kelts, little is accurately 
known. However, there have been found numerous 
relics in the forms of metal, stone work and manu- 
scripts of wonderfully intricate and exquisite design, 
from a careful study of which much may be learned 
about the character of the civilization of the period at 
which they were produced and much in regard to the 
art of the early craftsman. Art has always been a true 
index and record of not only the deeds but the inspi- 
rations and aspirations of humanity. No artist can 
paint or carve without indelibly placing, whether con- 
sciously or unconsciously, upon his work the seal and 
character of his time and thus these ancient relics of 
Celtic art tell us of the high order of civilization at- 
tained by the Celtic race centuries ago. Much has 
been written of the exquisite metal work and marvel- 
ously beautiful illuminated manuscripts and pottery 
of ancient Ireland, but until Henry O'Neill brought 
to the study of the ancient Celtic crosses his enthu- 
siasm and careful scholarship, little has been done to 
place this subject adequately before the public. 

This book, under the title of "The Most Interesting 
of the Sculptured Crosses of Ancient Ireland," drawn 
to scale and lithographed by Henry O'Neill, was first 
published by him in London in 1857^ The original 



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SCULPTURED C BOSSES 



book has long been out of print, and the copu 
in existence are very rare. O'Neill brought 
work the care and precision of a trained antij 
as well as a native love and enthusiasm for all 
Irish. His deductions in regard to a prehistoric i 
ization in Ireland are extremely interesting, tr \ 
some of his views have not borne the test of cri\ A 
with complete success. 

O'Neill's book comprises probably the most mi 
plete and authoritative treatise on the Celtic c >si 
now available, and may be regarded as of esp* :ia\ 
importance at this time, for the Celtic cross is inci ias^ 
ing in popularity as any visit to one of our moc erri 
cemeteries will demonstrate. The tendency towards a 
revival of the Celtic memorial is very apparent. The 
beauty and ecclesiastic spirit of this form of memo- 
rial is being more and more appreciated by the gen- 
eral public. The beautiful Celtic cross satisfies a 
modern desire for ornament and intricity of design 
and at the same time possesses a dignity which was 
lacking in many of the older types of elaborated 
carved memorials. At a recent exhibition of womei 
sculpture's in New York City a model of a Celtic cros 
was considered to be among the most notable of a 
the exhibits. The fact that the cross is being recog 
nized in the best art circles cannot but have an effec 
upon the popular demand. The Celtic cross occupy 
a more prominent place in monument designing tha 
ever before, and it lends itself to an endless variet 
of modifications suitable for modern adaptation. 



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HARRY LEWIS RAUL, EASTON, PA. 

A noted young sculptor who declares that much of our 
modern work is mechanically perfect but lacks artistic 
spirit. 



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4 



SCULPTURED CROSSES 



Architecturally, the Celtic crosses are beautiful in 
design and proportion, and they easily take a high 
place among the most dignified of ancient memorials. 

Sculpturally, these crosses have their chief value as 
examples of ornamental and decorative carving. 
While the treatment of the human and the animal 
figures was immature and grotesque, and without a 
true sense of grace and proportion, when the ancient 
carvers of the Celtic crosses have applied them in an 
ornamental way — which was their chief use of these 
motifs— they have made unique and admirable use ot 
them from a decorative point of view. 

The Celtic cross and its modifications present a 
rich field for modern adaptation and offer opportuni- 
ties for exquisite modelling and carving, with less 
primitive treatment of the human figure, as has been 
clearly manifested in some recent modern uses of this 
old convention, notably the John Ruskin cross, which 
portrays in a series of panels of beautiful bas-reliefs 
the main incidents and achievements of the great Eng- 
lish author's life. 

In many of the modern copies of the Celtic cross, 
as they appear in our cemeteries, the chief fault lies 
in the altogether too much stress that is placed upon 
purely mechanical perfection which has resulted in a 
considerable loss of the spirit of the original fine old 
carvings. Too close adherence to the use of the scale- 
rule and calipers in this kind of work renders the re- 
sult mechanically perfect, but, on the other hand, the 
effect is cold and meaningless in the feeling produced ; 
whereas, when the circles and lines are drawn and 
carved freely, of course with a just regard to proper 
proportion, the result embodies a certain richness of 




PREFACE 



5 



design and a seeming movement of light and shade, a 
plasticity and rhythm, which is infinitely more pleas- 
ing in effect, as is clearly evident in the original an- 
cient Celtic crosses. 

The variety of the designs of the crosses, as well as 
the endless diversity of the decorative patterns and 
ornamentation applied to the original Celtic crosses, 
bear eloquent witness to the inventive genius of these 
patient and devoted artists and stone carvers of long 
ago. They evidently did not feel bound to servilely 
follow the conventional, but on the contrary they 
seemed to set their fancies free, their understanding 
of the true principles of decorative ornament and de- 
signing, never, however, permitting them to trans- 
gress the natural bounds of good taste. This freedom 
of execution is more evident in their stone and metal 
work than in the mechanically more accurate manu- 
scripts, where, however, the beautifully blended color- 
ing produces a most charming effect. 

The chief peculiarities of Celtic ornamentation con- 
sist of the complete absence of foliage in their designs, 
the lavish intricacies and minuteness of the patterns, 
which are mainly geometrical and are made up mostly 
of intertwined ribbon work and spiral lines, and also 
in the use of strange and fanciful animals, birds and 
snakes, with extremities winding away into long 
curves and intricate ingenious knots. Human figures 
are frequently intertwined in this manner in the man- 
uscripts and, as will be noted, in one of the patterns of 
the Monasterboice Southeast cross. 

The most general and most elaborate ornaments 
used by all workers in stone, metal and manuscripts 



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SCULPTURED CROSSES 



are composed of one or more long strands of ribbon 
or rope intertwined and linked continually in their 
courses by a series of loosely tied and extremely com- 
plicated knots, the whole forming beautiful, harmon- 
ious, geometrical patterns. 

A very characteristic Celtic pattern is that made by 
several spiral lines beginning at a fixed point and run- 
ning off into diverging spirals to meet and merge into 
other similar spiral lines. 

Another characteristic series of patterns with an 
endless number of modifications is caused by the use 
of diagonal straight lines formed into a Z pattern end- 
lessly repeated in various relations with each other. 

The perfection of workmanship of the ancient 
Celtic craftsmen and the maturity of the designs 
which have come down to us through the centuries 
mutely speak of a long, consistent and progressive 
development, and they bring before the imagination 
suggestions of the ancient people who contrived and 
perfected them. We think of the great assemblies of 
the chieftains of the Celtic tribes held triennially at 
Tara, the ancient capital, upon the site of which only 
a solitary stone remains to mark the place of the an- 
cient scenes of splendor. We read of Tara's banquet 
hall, 700 feet in length, with long rows of benches, 
lighted by a hundred altars and council fires, wherein 
the great chiefs, arrayed in gorgeous robes and mar- 
Yelously wrought ornaments met in conclave. 

We picture the scenes of hard-fought battles of con- 
quest against the Danes, with weapons highly wrought 
with consummate skill, of surging combats around the 
massive stone forts that still remain, though some of 




PREFACE 



7 



them are now in ruins. We seek to fathom the mys- 
tery of the meaning of the ancient round stone towers, 
whose firm masonry still remains intact beside the later 
Christian chapels and the beantiful crosses ; and, as one 
ponders over the ancient Celtic race in Ireland, and, in 
fancy, repeoples the now barron hill of Tara, and seeks 
to reconstruct the splendor of this ancient people, the 
beautiful living lines of Tom Moore speak: 

The harp that once through Tara's halls 

The soul of music shed, 
Now hangs as mute on Tara's walls 

As if that soul were fled. 
So sleeps the pride of former days, 

So glory's thrill is o'er, 
And hearts that once beat high for praise, 

Now feel the pulse no more. 

No more to chiefs and ladies bright 

The harp of Tara swells: 
The chord alone, that breaks at night, 

Its tale of ruin tells. 
Thus Freedom now so seldom wakes, 

The only throb she gives 
Ts when some heart indignant breaks, 

To show that still she lives. 




CHAPTER I 



Introduction 

OREL AND contains a great many stone crosses, 
many of them are beautifully carved. Every 
illustration that will be used in succeeding in- 
stalments of this article has been studied from 
the original and lithographed by myself. All the sub- 
jects are drawn to scale, and there are about forty 
indent Irish inscriptions, of which fac-similes will be 
given. There are thirty-six prints. 

" The carvings on the sculptured crosses are often 
much injured. With respect to the figure subjects, 
not a line which is not in the originals is repre- 
sented. A thorough acquaintance with ancient Irish 
ornament, as it exists in stone, metal and manu- 
script, has enabled me to unravel a complex design, 
which, from being injured, would, to a tyro, be in- 
extricable confusion. The principle on which almost 
all ornament is founded, that of regular recurrence, 
aided me. I have added, in a few instances, parts 
which are gone in the originals ; this has been done 
only when the additions were necessary, and I was 
fully confident of being right. 

The little that has been done by Irish writers 
about these crosses were better undone. Ledwich 
published two views of two crosses at Clonmacnoise. 
They are erroneous, are stated to be of one cross, 
and the text is as absurd as the delineations. Dr. 



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INTRODUCTION 



9 



Petrie has represented part of the base of the Tuam 
Cross. He describes the base as being double its 
actual height ; he erroneously asserts that there were 
crutches or props under the arms of the cross, and 
that its entire height — error of the base's height in- 
cluded — was only thirteen feet eight inches, it hav- 
ing been above thirty feet high. Archdall, in his 
Monasticon Hifternicon, says of the North Cross, 
Clonmacnoise, that on it "are some rude carvings 
and an inscription in an antique and unknown char- 
acter," and that the carvings on the noble cross in 
the southeast angle of the churchyard at Monaster- 
boice "show the uncivilized age in which they were 
executed/' the letters being very plain and the 
crosses the finest monuments in Europe of the early 
Christian ages. Such are some of the errors. I do 
not know that one who has preceded me notices the 
great artistic merits of these noble works. 



In all the remains of ancient Irish art there is a 
peculiar style, as truly national as that of Greece, of 
Assyria, or Egypt, or any other country that has 
been distinguished in art. The characteristic of this 
Irish style is interlaced ornaments; bands, cords, 
serpents, dogs, birds, even human beings, are inter- 
laced. There are also other modes; spirals, waves, 
zigzags, frets, etc. Vegetable forms are very rare. 
These ornaments display wonderful powers of in- 
vention and execution, and entitle the ancient Irish 
to rank as the greatest masters of ornamental art 
that ever existed. In this opinion I possibly stand 



Characteristic of Irish Style. 




10 



SCULPTURED CROSSES 



alone, but an attentive study of the ornaments of 
every age and country has led me to this conclusion. 

Art flourished in Ireland apparently from a long 
time before the Christian era, and did not cease till 
about A. D. 1460. The Irish annals show that the 
precious metals were worked with skill in Ireland 
nearly four thousand years ago, and thence we get 
occasional notices of Irish art, literature and civil- 
ization, till the Anglo-Norman invasion, A. D. 1172. 
Most of these notices are to be found in the four 
masters, and are briefly as follows: — B. C. 1897, 
King Nuadhat lost his hand in battle at Ballysadare, 
County Sligo, and a silver hand was made for him. 

B. C. 1620, Irish gold and silver were wrought into 
goblets, brooches, etc., and a sumptuary, or class- 
law, was passed respecting the number of colors to 
be worn by various classes. B. C. 1389, silver shields 
were manufactured in the County Kilkenny. B. C. 
1328, chains and rings of gold and silver worn. B. 

C. 1278, a triennial parliament established at Tara, 
County Meath. A. D. 266, King Cormac is men- 
tioned as being a very literary character. The next 
notice that I shall refer to is the arrival of St. Pat- 
rick in Ireland, A. D. 435. Some think that then the 
arts, literature, Christianity and civilization were 
introduced, an opinion that seems to be erron- 
eous. Toland says that St. Patrick burnt some 
hundreds of Irish books, and Jocelyn that he over- 
turned some dozens of gold and silver idols. To- 
land may be right, but the Monk of Furness has 
written the Irish apostle's life with so little regard 
for truth that I must suspect any statement made 




INTRODUCTION 



11 



by him. The secretary and chaplain of Henry II, 
Giraldus Cambrensis, has, in his topography of Ire- 
land, described an Irish manuscript which he saw 
at Kildare, and was assigned to St. Patrick's time. 
The Welchman's description of the illuminations 
are clear, characteristic, and enthusiastically eulo- 
gistic. Many Englishmen, in our own days, have 
been nearly as warm as G. Cambrensis in their 
praises of ancient Irish art. But a better proof of 
the excellence of ancient Irish art exists in the 
many works which yet remain. In manuscripts 
we have the Book of Kells, assigned to the sixth 
century, and the Book of Durrow, of the same pe- 
riod; both are in Trinity College, Dublin. The 
Book of Dimma and Gospels of St. Chad, seventh 
century. Book of Durham, to beginning of eighth 
century. Psalter of St. John's College, Cambridge, 
the ninth century. The Books of Armagh and of 
McRegal to the early part of the ninth century; 
the Gospels of McDurnan to the tenth century, and 
so on to the Book of Ballymote and other illumi- 
nated manuscripts in the Royal Irish Academy, 
Dublin, and which bring us to A. D. 1460. The 
dates are given on the best authorities I could get; 
several are from the Palaeographia Sacra Pictoria 
of J. O. Westwood, Esq. 

The dates of only two of the sculptured crosses 
appear to be determined with anything like cer- 
tainty. Dr. Petrie assigns the Tuam Cross to about 
1 125, and the North Cross, at Clonmacnoise, to 
some two centuries earlier. The learned doctor 
concludes that the two noble Crosses at Monaster- 



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SCULPTURED CROSSES 



boice belong to the tenth century; his reasons are 
too feeble to satisfy anyone. 

The remains of metal work are numerous and 
superlatively excellent, but only a few dates have 
been determined. The Shrine of St. Patrick's bell 
belongs probably to the end of the eleventh cen- 
tury, and the Cross of Cong to the earlier part of 
the twelfth century. 

Availing ourselves of the few dates here given, 
and carefully examining the relative merits of the 
various remains, we find that in proportion as the 
work is ancient, so it is also excellent. Judging 
by G. Cambrensis' clear description, the Book of 
Kildare excelled the Book of Kells, and J. O. West- 
wood declares the Book of Kells to be "the most 
elaborately executed monument of early Christian 
Art in existence. ,, It is certainly a matchless work. 

Irish Art Reflects Ancient Glory. 

Irish art continued good up to the twelfth cen- 
tury, thence it rapidly deteriorated, and became ex- 
tinct about the fifteenth century. But who can 
think that a nation that worked in silver four thou- 
sand years ago ; that had a parliament five centuries 
before the foundation of Rome, or the institution, 
by Lycurgus, of the Spartan commonwealth; that 
was never invaded by Rome; that conquered the 
Danes at the very time that Canute the Dane as- 
cended the English throne ; and a section of which 
maintained successfully, for many years, a war 
against all the power of Queen Elizabeth ; who that 
knows what Ireland was formerly but must see 




INTRODUCTION 



13 



how probable it is that ancient Ireland excelled in 
art? I see no reason for supposing that the Irish 
Apostle did anything to civilize Ireland. The 
style of Irish art shows that it did not come from 
Rome. The excellence assigned to the Book of 
Kildare, and displayed in the Book of Kells and 
other Irish art works, shows that the style must 
have been cultivated for ages before it could have 
been brought to such perfection. To judge this 
matter rightly we must examine the colors and the 
vellum of manuscripts; we must consider how ex- 
cellent must have been the knives, the pens, the 
brushes, and the compasses which were used in 
making the illuminations; how complete were the 
arrangements for producing such amazingly labo- 
rious works. Above all, what a length of time 
would be required in order to systematize the style, 
and complete the arrangements necessary for giv- 
ing it a thorough realization. Remembering all 
these, and also bearing in mind how numerous are 
the remains; that they are found in Continental 
libraries, as well as in those of the British Islands, 
in great numbers; that they are incomparably the 
most exquisite specimens of ancient illumination 
in the Royal Library at Paris, in the British Mu- 
seum, in Trinity College, and other great collec- 
tions; that, in fact, they are unapproachable, and 
probably were never approached as a thorough 
development of sound ornamental art, as a display 
of harmony and beauty in composition and color- 
ing, combined with an almost superhuman delicacy 
and completeness in execution — remembering these 




14 



SCULPTURED CROSSES 



facts, I cannot think that the art began in the fifth 
century and attained perfection at its birth. 



What I have said respecting the ancient Irish 
manuscript illuminations I would extend to the 
works in stone and metal. The excellence, the 
amazing laboriousness and perfection of these 
works of art, indicate a very long and a very pa- 
tient cultivation. The style of all is the same — 
unmistakably Irish. It could not have come from 
Rome, as Rome never had it. It originated in Ire- 
land, and extended thence to Great Britain and the 
Continent of Europe. 

The idea that the Irish style originated in heathen 
times serves to explain the frequent occurrence of 
the serpent representations. No worship was more 
general than that of the serpent; we find it con- 
stantly represented in Egyptian, Grecian and 
Hindoo art, as a religious symbol. It has even been 
placed among the stars, and the serpent and the 
serpent-bearer, as Draco, Hydra and Ophiuchus, 
are probably but religious symbols, applied to as- 
tronomical uses. The conquest which the Irish 
apostle of Christianity is said to have gained over 
the serpents of Ireland has been doubted, but if it 
was meant that he gained a victory over the ser- 
pent worship, the story seems entitled to credit. 
Then it may be asked, Why was the serpent repre- 
sentation continued in Christian works? I answer, 
look to early Christian art in Italy. Notwithstand- 
ing the general opposition of the early Christians 



The Irish Stone Workers. 




INTRODUCTION 



15 



to any use of art, an opposition so determined that 
artists were obliged to relinquish their abhorred 
craft before they would be admitted into the Chris- 
tian community, yet we find that the strong habit 
of art not only survived this opposition, but that 
Apolloes, Orpheuses and other heathen themes 
were used to express ideas connected with the new 
faith; and not only has the heathen style of art 
survived to our own days, but a large amount of 
its ideas are being reproduced among us for our 
Christian use. And the more we become acquainted 
with heathen ideas, the more we find our art, our 
literature, nay, even our religion, affected by its 
influence. I think that ancient Irish art was pagan, 
and was continued during the Christian period, just 
as the peculiar form of the Irish cross is pagan, or 
as the names of the months, or of the days of the 
week, are pagan; these, and a great deal more of 
paganism, having continued, owing to the tenacity 
with which a people retain their general habits 
and ideas. 

Serious attempts have been made to show that 
the Irish crosses were not executed by Irish artists. 

J. D. Chambers, Esq., M. A., treasurer to the Ec- 
clesiological Society, read a paper before that so- 
ciety on the 7th June, 1848, in which he maintains 
that either the best of the Irish crosses were im- 
ported from the south of Europe (Italy?), or that 
Italian artists were sent over to Ireland. This opin- 
ion of the learned treasurer might be thought by 
some to be a compliment to Ireland, which it is not, 
as the ancient Irish artists excelled those of Italy of 




16 



SCULPTURED CKOSSES 



the early Christian ages. It is very weakly advo- 
cated, and opposed to fact; for 

The Materials of the Crosses are . . Irish 

The style of the carvings is . . . Irish 

The inscriptions on them are . . . Irish 
They are of the same style as the ancient 

grave-stones, which are . . . Irish 
As the matchless Works in metal, which 

are Irish 

As the Illuminated manuscripts, which 

are . . . . . . Irish 

The style is quite different from any known Italian 
style, and ancient Ireland did not want to import 
crosses or carvers from Italy, as she had better ar- 
tists at home. 

I think the crosses were intended to be colored, 
but no color has been discovered on them. A moist 
climate, favorable to the growth of moss and lich- 
ens, and centuries of exposure and neglect, would 
be sufficient to destroy color if it were ever on them. 
But the use of color on sculpture appears to have 
been universal previous to the agitated period of 
the sixteenth century, when all Europe lost sight 
of much that was elegant in art; one can hardly 
suppose that the ancient Irish were an exception to 
every other people; but even granting that other 
nations did not color their sculptures, the Irish 
may have done so; none have shown a more deli- 
cate and profound knowledge of color than they; 
their Book of Kells is matchless in that respect, 
and their metal works display the love of color in- 



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INTRODUCTION 



17 



dulged in a most masterly way ; but sculptured 
works, particularly the Irish crosses, are much bet- 
ter calculated for a display of color than either 
metal or manuscript, and I can hardly suppose that 
they who showed so keen a sense of the charms of 
color in these two modes, would have neglected 
the better opportunity for its indulgence which is 
afforded by sculpture, and especially the kind of 
sculpture they produced — so full of ornament — 
which is all but senseless without the life which 
color imparts. Besides, the carvings are in some 
instances in very low relief — this is particularly the 
case with the Cross of Tuam — and the ornaments 
are very intricate, and sometimes very high up; 
other carvings are so placed that very little light 
can get to them, as under the cross-arms and on the 
lower rims of the curves. In these places colors 
would be required to render the patterns visible. 

These considerations are, I think, of weight, but 
a more direct proof is that so many of the inter- 
laced ornaments are composed of more than one 
band, and the bands are arranged symmetrically; 
but this symmetry of composition cannot be seen 
without the aid of color. I cannot think that the 
artists made such designs without intending them 
to be elucidated by color. 

In making every study with the utmost care from 
the originals, drawing every subject to scale, and 
executing the lithographs myself, I have done my 
best to insure accuracy. The subject of the Irish 
crosses and of ancient Irish art are new, and I have 
had the aid from others. Hence, not only the rep- 




18 



SCULPT UBED CROSSES 



resentations which I give, but the opinions I main- 
tain, are original. These opinions are, that ancient 
Irish art originated in heathen times; that it was 
the most masterly development of ornamental art 
the world has ever seen ; and that in applying the 
style to sculpture the Irish artists made color an 
essential portion of their designs. These opinions 
will be taken for whatever they are found to be 
worth ; my hope is that in my endeavor to make 
known the excellency of ancient Irish art, and the 
noble sculptured crosses of Ireland, I may be the 
means of adding to the store of human knowledge, 
and enlarging the circle of refined enjoyment; and 
especially, by giving proofs that my native land 
w r as anciently the most civilized in Europe, create 
an interest in a fine country and a gifted people, 
who still retain evidence that they were once 

"Great, glorious, and free"; 
that Ireland was "the emerald gem of the western 
world," not alone because of her verdant soil, but 
because she had an advanced civilization when the 
rest of Europe was sunk in barbarism. In the 
scientific, literary, and artistic excellence of her 
sons Ireland finds a proud and worthy delight, and 
in her art works of by-gone times she possesses 
unquestionable proofs of the unrivalled skill of her 
ancient artists. Of these proofs her sculptured 
crosses form an important part; the illustrations 
given of these beautiful monuments, will, I trust, 
be satisfactory evidence that the high rank I claim 
for the ancient Irish artists is their undoubted 
right. 



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CHAPTER II 



MONASTERBOICE CROSSES 

AT about thirty-four miles from Dublin, in the 
County Louth, and some four miles from 
Drogheda, in a district of low hills, are situated the 
ruins of two ancient churches, a pillar tower, and 
three very large crosses, two of which are in good 
preservation. One is twenty, the other twenty- 
three feet high; and both are covered to profusion 
with elaborate carvings, one of them having also 
an inscription. The third is broken, and almost de- 
void of ornament. As these three crosses are situ- 
ated west, southeast and northeast to each other, 
they will be distinguished by their position in these 
respects. The material is a white silicious stone, 
close-grained, not unlike statuary marble, the quan- 
tity of quartz giving it a crystalline appearance. 

East Side of the S. E. Cross Monasterboice. 

On the east side of the base there are two cavaliers, 
and some large animal, possibly a lion, with a poetic 
length of tail ; beneath are two panels of interlaced 
tracery ; one can still be made out, the other not. The 
first panel on the shaft contains the Fall, and Cain 
and Abel. The subjects of the second and third 
panels are not yet solved. The fourth one is most 
probably the visit of the three Magii ; Joseph appears 
about to receive the Divine Infant, for the purpose of 



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20 



SCULPTURED CROSSES 



showing him to the Wise Men ; above the child's head 
is the star. Next over that panel is St. Michael, "the 
Lord of Souls," weighing a human spirit, while the 
Evil One, though prostrated by his great conquerer, 
endeavors to reverse the favorable result by fraudu- 
lently pulling down the opposite scale. 

In the centre of the cross is the Last Judgment; 
Christ appears with his proper attributes, the cross 
and the sceptre; the Holy Spirit is seen above His 
head, under the emblem of a dove; angels harp and 
play other musical instruments around him; to His 
right hand are the blessed spirits, on the other we see 
the Prince of Darkness, armed with a trident, and 
aided by his ministers, urging away the condemned. 
One of his angels, who is seen kicking the sinners be- 
fore him, carries 'what appears to be a book. Is it 
a list of the sins of those wretches kept by this clerk 
of the lower regions to be produced against them on 
that occasion? A very small figure will be observed 
kneeling at the left side and close to Christ, and over 
that figure a book open. Is that a soul undergoing the 
final sentence, and is the book a record of his good 
deeds? Or is it the patron or person at whose cost the 
cross was executed? To introduce the patron of such 
a work in this way was sometimes done in early art. 
Above the dove appear to be two angels guarding a 
child, and at the top are two larger-sized figures; one 
carries a pastoral staff, the other has also a staff or 
sword. Between the heads of these figures is a . cross 
in a circle. The ring is ornamented with spirals and 
serpents — an ornament very usual on Irish crosses; 
the spirals are on hemispherical bosses. 




MONASTERBOICE CROSSES 



21 




EAST SIDE OF THE SOUTHEAST CROSS, MONASTERBOICE, 
COUNTY LOUTH. 



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22 



SCULPTURED CROSSES 



This cross is altogether seventeen feet high. The 
cross arms are seven feet wide, and the shaft is two 
feet three inches wide at the base. This cross is com- 
posed of three stones; first, the base; the second 
reaches from thence to the top of the circle; and the 
third one completes the monument. 

Between Satan and his head clerk there is a curious 
figure, naked, kneeling, and with its face apparently 
towards you. What can it be? Not a condemned 
soul surely; the imp of evil who holds the book would 
hardly be so negligent as to leave one behind him. 
It has been suggested that this may be a "Shelah-na- 
gig," a class of female carved human figures pretty 
general in Ireland, found about old churches and 
castles, and which are so indelicate that no descrip- 
tion of them can be given. 

The Southeast Cross, Monasterboice (West Side.) 

The inscription is "Or do Muiredach las in dernad 
in Chrossa." "A prayer for Murdoch, by whom was 
made this cross. ,, 

Dr. Petrie, in his work on the Ecclesiastical Archi- 
tecture of Ireland, expresses an opinion that " Muire- 
dach, son of Domhall, tanist, Abbot of Armagh, and 
chief steward of the southern O'Neill, and successor 
of Buite, the son of Bronach head council of all the 
men of Bregia," was "likely to have been the erector 
of the crosses at Monasterboice and their contempor- 
aneous Round Tower/' This opinion is founded on 
the circumstance of two Murdochs being mentioned 
in the Annals of Ulster as having been Abbots of Mon- 
asterboice, one of whom died A. D. 844, the other A. 



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MONASTERBOICE CROSSES 



23 




BAST SIDE OF THE WEST CROSS, MONASTERBOICE, 
COUNTY LOUTH, 



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24 



SCULPTURED CROSSES 



D. 923 or 24. To this second one the doctor ascribes 
the erection of the crosses and tower, "because he was 
a man of much greater distinction, and probably 
wealth/' than the other Abbot. As Murdoch is not 
an unusual name in the Green Island, there seems no 
reason for assuming that the crosses must have been 
erected by Abbots of Monasterboice, and that the same 
person must have erected all the crosses there and the 
pillar tower also; neither is any reason assigned for 
the assertion that the tower is contemporaneous with 
the three crosses. The other erections have no in- 
scriptions. 

The Crucifixion has the usual accessories of the 
sponge and spear-bearers; there are also supporting 
angels at the head of Christ. Above and below Christ 
are serpents, whirling from ornamental bosses, and to 
the right and left are bosses with serpents indicated 
conventionally. The three groups on the shaft of the 
cross, and the fourth one over the Crucifixion, seem 
to refer to one story ; in the lowest group an ecclesias- 
tic is attacked by two armed men; in the next, these 
men have become students or eccleciastics ; in the third, 
the ecclesiastic resigns his staff to one and his book 
to the other — the Spirit of God is seen descending on 
this latter ; and in the upper group the two men have 
become ecclesiastics, and are aiding in raising the cen- 
tre figure to Heaven. I do not know what to make 
of the groups at each side of the Crucifixion. The 
patterns on the ring are serpents, with one limb from 
each animal thrown out for the purpose of making a 
plat-work pattern, The scale is one-twelfth. 




MONASTERBOICE CROSSES 



25 



Details of the Southeast Cross, Monasterboice. 

In the central row we have, below, the carvings of 
the bottom of the shaft, on the south and north sides ; 
next are the rims of the ring; and at the top is the 
carving under the northern cross-arm. The corres- 
ponding carving on the south is two dogs laid head 
and tail. 

The left-hand row represents, first, the south side 
of the shaft; this is divided into three panels; the 
lowest panel consists of eight human figures platted 
together ; the next panel is serpents grouped in whirls, 
the whirls being on raised bosses ; and the upper panel 
has a tree in bowers, with animals. 

The next subject is the end of the southern cross- 
arm; it represents Pilate washing his hands, a servant 
pours water from a vessel shaped like a horn ; similar 
shaped vessels are represented on the walls of 
Pompeii — guards, armed with swords and shields, are 
in the rear. The top subject is supposed to be Chrises 
entry into Jerusalem; angels attend; over all is an 
ornament of serpents and bosses. 

On the right side of the print below is represented 
the north side of the shaft, which is ornamented with 
three panels of interlacing, of beautiful design ; in the 
middle is the end of the north cross-arm, containing 
the mocking of Christ, with angels attending. The top 
subject is two. figures with pastoral staves, and a dove 
between them — a subject of frequent occurrence on 
Irish crosses; over these figures is an ornament of 
serpents and bosses. The scale is one-eighth. 

East Side of the West Cross, Monasterboice. 

This cross is of white silicious sandstone, and is 




26 



SCULPTURED CROSSES 




WEST SIDE OF THE SOUTHEAST CROSS, MONASTERBOICE, 
COUNTY LOUTH. 



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MONASTERBOICE CROSSES 



27 




WEST SIDE OF THE WEST CROSS, MONASTERBOICE, 
COUNT? LOUTH, 



Digitized by 



28 



SCULPTURED CROSSES 



more than twenty-three feet high. The base was never 
finished. The lower part of the shaft has evidently 
suffered violence, which tradition attributes to "The 
Bigots of the Iron Time/' as Sir W. Scott styles 
Cromwell's iconoclastic zealots. 

The subject on the lower part of the shaft is David 
overcoming the lion, the lamb and crook indicate his 
pastoral occupation. Next is Abraham's sacrifice, 
Isaac is chopping the wood, the ram and the angel 
are seen in the right-hand corner. Third panel seems to 
be Samuel selecting David; fourth panel, Samuel 
annointing David, an attendant carries the head of Go- 
liah; fifth panel (?) ; sixth panel, a chariot, with the 
driver and person driven ; the wheels are very high ; 
seventh panel, an interlaced ornament; eighth panel, 
the three children in the fiery furnace. There are 
two other divisions of ornament below the carvings in 
the centre of the cross, which may represent Christ 
come in glory, but is very much damaged. There are 
bosses and spiral ornaments on each cross-arm, and 
above as well as below the centre carving. The sub- 
jects of the groups of figures on the cross-arms and 
on the upper arm are beyond my power to determine. 
The carvings on the ring seem to be interlaced bands. 
They are very much injured. 

An ancient grave slab, with an inscription, is at 
the north side of the churchyard ; I have represented 
it in this print. The inscription is generally read OR 
DU RUARCAN. A doubt may naturally arise 
whether the eighth letter is an R or an N; the two 
previous R's are of a different form, yet I have seen 
many R's like the letter referred to. The U for an 
O at the fourth letter is singular. Scale, one-sixteenth. 




MONASTERBOICE CBOSSES 



29 



The West Side of the West Cross, Monasterboice. 

The first panel on the lower part is greatly injured, 
it represents the soldiers guarding Christ's sepulchre, 
as will be better understood by referring to the north 
cross at Clonmacnoise, and the cross in the street of 
Kells. The second panel is understood to represent 
Christ's baptism, with the Holy Ghost descending, in 
what imagination may conceive to be the likeness of 
a dove. The four succeeding panels are supposed to 
represent the Transfiguration, seizing, Ecce homo! 
etc., of Christ. In the centre of the cross is Christ 
crucified, with the sponge and the spear bearers. Two 
men support a rest under the feet of Christ. The 
carvings on the cross-arms and the upper arm are 
more than I can solve. Scale, one-sixteenth. 



A (referring to the illustration marked "Details of 
Crosses") represents the south and B the north side 
of the west cross at Monasterboice. Panels of bossed, 
whirled and interlaced serpents ; of interlaced dogs ; of 
zig-zag and bossed whirls, and of interlaced bands, are 
seen to alternate with panels containing human and 
other figures, the import of which may be made out 
by some one more successful than I have been at these 
enigmas. At C is represented an ornament seen near 
the top of the north side of the shaft. D represents 
the south side of the top arm. The north side is very 
like the south one. E and F are the ends of the cross 
arms, and G is the rim of one of the lower curves, 
both being very like each other; the upper rims are 
without ornament. H and I are the carvings in the 



Details of Crosses. 




30 



SCULPTURED CROSSES 



/ 




DETAILS OF CROSSES. THE LETTERS USED IN THE TEXT 
REFER TO THIS ILLUSTRATION AS FOLLOWS: A IS 
THE COLUMN ON THE LEFT; B, THE COLUMN ON THE 
RIGHT; READING FROM TOP TO BOTTOM THE LEFT 
ROW OF ORNAMENTS ARE O. M. E. K. ; THE MIDDLE 
ROW, H. D. L. Q. I.; THE RIGHT ROW, P. N. F. C. 



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MONASTEBBOICE CROSSES 



31 




ILLUSTRATION OF ORNAMENTS ON IRISH CROSSES. THIS 
IS INTRODUCED FOR THE PURPOSE OF SHOWING 
THE SEVERAL BANDS OF WHICH THE INTERLACED 
ORNAMENTS ARE COMPOSED. 



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32 



SCULPTURED CROSSES 




MONASTEBBOICE CROSSES 



33 



centre of both sides of the third cross at Monaster- 
boice; this is of white silicious sandstone; it is very 
much broken, but I guess it to have been originally 
about sixteen feet high, the subjects given are the 
only sculptures on the cross, which is of very fine pro- 
portions, and there seems to be as much remaining as 
would enable the restoration of this monument to be 
accomplished. I hope it may be done. The subject 
of one is the Crucifixion, with the sponge and the 
spear bearers. The other is the C pattern within a 
circle. K is an ornament from a side of the shaft of 
a cross at Armagh ; which lies broken, and greatly in- 
jured, among a quantity of rubbishy stones in the 
churchyard belonging to the Cathedral. L represents 
a carving of the C pattern, within a circle, from a 
cross in the island at Tynan Abbey, County Armagh. 
M and N represent the shaft of a dilapidated cross 
near the church, and O and P are two ornaments from 
a cross standing in the street at Tynan. Material si- 
licious sandstone. Scale one-twelfth, with the excep- 
tion of C and K ; these two are on a scale of one-sixth. 




CHAPTER III 



KlLLAMERY AND DuNNAMAGGAN CROSSES 

Killamery Cross. 

A FEW houses of humble pretensions, about twelve 
miles from Kilkenny, on the road to Clonmel, 
constitute the village of Killamery. High and 
well-wooded hills (pre-eminent among which is the 
beautiful mountain Slievnamon) and a vast expanse 
of fertile plains, give to the locality of this village 
a picturesque interest. Here, on a small, rugged 
eminence, is the churchyard of Killamery, with its 
low and broken walls, crowded tombstones, and 
hoary thorns; and, above all, an ancient cross, re- 
markable alike for its singularity and its beauty, and 
which is, fortunately, in excellent preservation, not- 
withstanding the many ages it has stood exposed to 
the elements in this wild mountain solitude. 

The cross is composed of three parts ; the base, 
which is about twenty-six inches high; thence to 
the cap is eight feet four inches ; and, lastly, the 
cap is about fifteen inches high; hence the cross 
altogether is about twelve feet in height. 

The arms extend to three feet ten inches, and 
the circle is three feet in diameter. 

The shaft of the cross, measured below, is one 
foot six inches wide in front, and fourteen inches 
on the side; but at the top, immediately under the 



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KILLAMEBY AND DUNNAMAGGAN CROSSES 



35 



cap, it is only twelve inches wide in front, and nine 
inches at the side. 

The cap is retained in its place by a rectangular 
mortice, which receives a tenon projecting from 
the upper arm of the cross. 

The material is a close-grained whitish sand- 
stone. 

The ornaments on the east side of the cross are 
in very good preservation, but those on the west 
side are very difficult to ascertain. I have repre- 
sented the upper arm as well as I could make it out. 
The figures on the cross-arms are introduced from a 
sketch obligingly furnished by the Rev. J. Graves, 
of Kilkenny, and are, I feel assured, very faithful. 
The remaining portion of the decorations, viz., the 
fantastic zig-zag and the diaper ornaments, are rep- 
resented with a most minute accuracy as they are 
in the original. The boss on the east side is semi- 
globular; that on the west side is nearly flat, not 
rising above half an inch. 

There are ornaments on the sides which could 
not be shown in the two views given, but will be 
given in another print, so as to complete the repre- 
sentation of this monument. 

The incised slab is in the same churchyard 
though not exactly in the place in which it is rep- 
resented. It is a rough block of coarse argillac- 
eous, slaty, brown stone; the incised cross and 
inscription are cut roughly and rather shallow. 
There are two inscriptions in Irish, "Or ar anmain 
na Edam," and "Or ar anmin na Edaen." They 
signify, "A Prayer for the soul of Edain" and 




36 



SCULPTURED CROSSES 




WEST SIDE OF KILLAMERY CROSS. 



Digitized by 



KILLAMEBY AND DUNNAMAGGAN CROSSES 



37 




J3AST SIDE OF KILLAMERY CROSS. 



Digitized by 



38 



SCULPTURED CROSSES 




WEST SIDE OF DUNNAMAGGAN CROSS. 



Digrtized by 



KILLAMEBY AND DUNNAMAGGAN CROSSES 



39 




EAST SIDE OF DUNNAMAGGAN CROSS. 



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40 



SCULPTUBED CROSSES 



"Edaen" respectively: possibly man and wife. The 
slab is about five feet long and six inches thick. 

There is also represented what appears to be a 
base of a cross. Whatever it may have been in- 
tended for, the form is very singular. It lies im- 
mediately outside the south wall of the graveyard, 
by a plashy spring. Until lately, the hollow in it 
was used by the devotees of the place as a recep- 
tacle for pins deposited there during the perform- 
ance of some mystic devotions ! 

The scale used is an inch to the foot. 

Killamery contains no remains of ancient build- 
ings, though doubtless there was a church there 
formerly. Seward states, in his "Topographical 
Dictionary/' that St. Gobhan presided there over a 
thousand monks ! So large a community would re- 
quire a very extensive range of buildings for its ac- 
commodation, but all traces of them are gone. 



This cross is in a small burial ground, a couple of 
miles from Kells, County Kilkenny. Tt is unfor- 
tunately broken into several pieces, which lie scat- 
tered about. I have deemed it better to represent it 
unbroken, as all the fragments are still in the 
graveyard. 

As the drawing is on a scale of an inch to the 
foot, the dimensions of the original can be easily 
known. It consists of two parts — the base and the 
supported portion. The base is about a foot and 
a half high, and is in a very rough, perhaps time- 
worn state. The part above the base is fully seven 



Dunnamaggan Cross. 




KILLAMERY AND DUNNAMAGGAN CROSSES 



41 



feet high; the entire cross being eight and a half 
feet in height. The thickness of the upper stone is 
about eight inches. There are four figures, in as 
many niches, on the shaft. These figures are of 
different heights ; the tallest, which seems to be the 
figure of a bishop, is twenty-six inches high; the 
one on the east face is only twenty-one inches in 
height; and the two remaining are still smaller. 
The figures do not rise beyond the general sur- 
face ; their rather bold relief is caused by the niches 
being carved deeply. 

The circular part is thirty-two inches in diam- 
eter; there is no indication of any tenon for a cap 
on the upper arm. 

The opes arc of unequal size, and the whole 
execution rude. The material is a sandstone grit. 

The ruins of a very dilapidated old church are 
close to the cross. 




CHAPTER IV 



Kilklispeen Crosses 

THE burying ground of Kilklispeen lies be- 
tween Scoughbridge and the slate quarries, 
in the County Kilkenny; it is in a large grass field, 
and without any enclosing fence. Amid the thick- 
ly-grouped tombstones, and situated north and 
south of each other, are two richly-carved crosses, 
and tradition states that there has been a third. 
Embosomed among high hills, with a picturesque 
valley and stream, and bold cliffs adjoining, the 
locality of this wild mountain graveyard possesses 
a good deal of scenic beauty. 

The South Cross, Kilklispeen. 

This cross consists of three separate portions. 
The base is one foot nine inches high, thence to 
the cap is eight feet four. The cap had been re- 
moved some years ago, and reduced to its present 
small dimensions, but originally it, doubtless, was 
a high cone, similar to the North Cross, and in all 
probability at the least eighteen inches high, which 
would make the entire height of the cross nearly 
twelve feet. The arms are four and a half feet 
across; the diameter of the circle is four inches 
less. The shaft, measured below, is nineteen inches 
wide in front, and sixteen at the side. 

Though time has wrought much damage to this 



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KILKLISPEEN CROSSES 



43 



noble cross, yet the bold style of ornaments renders 
them visible enough, with the exception of certain 
carvings on the base, apparently of animals, which 
are very difficult to make out. 

The circular parts of the ornament on the west 
side of the shaft are sunk below the general sur- 
face. The ornaments at the sides and other parts, 
which cannot be shown properly in the two views 
given, are of considerable interest, and will be rep- 
resented in another plate. 

The bosses on the east side do not rise more 
than a couple of inches. There is a ring and some 
sort of pattern, now nearly obliterated, on the face 
of each of them. Those on the west side are high 
cones, with the exception of the centre one, which 
is truncated. These are without any pattern. 

The cross is well carved in sandstone grit. 

These two drawings are on a scale of one 
twelfth. 



This very fine specimen of Celtic ornamental carv- 
ing has, unfortunately, been wantonly injured; one of 
the curves, and a great part of the bold moulding 
which ornamented the shaft, are gone. These in- 
juries, without doubt, have been produced by the 
evil spirit of wanton destructiveness. The influence 
of many centuries' exposure to the atmosphere is also 
plainly visible; still, what remains shows that this is 
the ruin of one of the most beautiful crosses in Ire- 
land, rich as that country undoubtedly is in these 
monuments. 



The North Cross. 




44 



SCULPTUBED CROSSES 




WEST SIDE OF SOUTH CROSS. 



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KILKLISPEEN CROSSES 




EAST SIDE OP SOUTH CROSS. 



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46 



SCULPTURED CROSSES 



This cross is in three separate parts, namely, the 
base, the cap, and the part between these. It is 
altogether above twelve feet in height. As the scale 
is the same as has been used for the previous ones — 
namely, an inch to the foot — it seems unnecessary 
to enter into details. 

The cap was removed some years ago, as had 
occurred with the cap of the South cross ; but a priest 
of the locality had the kindness to search out both 
the caps and cause their being restored to theii 
proper places. 

The removal of the caps having left the tops of 
the upper arms exposed to the weather, those parts 
have suffered in consequence, as may be seen in the 
prints. The cap of the North cross does not seem 
to have been altered in any way; its strange form is 
doubtless original; a fact which receives strong cor- 
roboration in the Kilkeeran crosses (a place within a 
couple of miles of Kilklispeen), where there are three 
crosses, two of which have caps of the same shape as 
the one on the North cross of Kilklispeen. The 
third cross at Kilkeeran has lost its cap. 

Both the crosses at Kilklispeen are profusely orna- 
mented with an interwoven or platted pattern; but 
they differ in this respect — the plat of the South 
cross being flat or ribbon-like, with a score in the 
centre ; while that of the North cross is a half-round, 
with the spaces between very deeply cut. The bosses 
on the east side of this cross are ornamented on their 
sides with a plat-work pattern; they are truncated. 

Near the bottom of the shaft a curious diaper-like 




KILKLISPEEN CBOSSES 



47 



decoration is seen, which has often been mistaken for 
an inscription. The print shows it correctly. 

On the horizontal part of the base (beneath the 
Boucher Knot ornament) there is a pattern, which is 
indicated in the print. It consists of small squares, 
sunk somewhat deeply, and which, by being kept in 
line, form a sort of checker ornament. 

The cross is well carved; the material, as usual, a 
sandstone grit. 

As the pronunciation of Irish names of places 
often puzzles strangers, it may be well to mention 
that Killamery has the a as in able; Dun-na-mag- 
gan has the accent on the first g; Kilklispeen, Kil- 
keeran have the accent on the ee, which are pro- 
nounced long, as in seen. Scough is pronounced as the 
Scotch pronounce Lough, with a full guttural sound. 



On the base are seven human figures, generally 
said to represent so many bishops, and whence, to- 
gether with the curious funeral procession on one of 
the ends of the base, has very probably been derived 
the first idea of a strange story about seven boys 
born at a birth, who became bishops, and were all 
beheaded by a certain Countess of Granna. The 
legend may be had in full from any of the numerous 
relators of such vestiges of history belonging to the 
locality, who will doubtless give certain curious par- 
ticulars which cannot be properly mentioned here. 
An examination of the figures will show that there 
are but six who carry the "bacal;" the centre one 
being without the pastoral staff. This personage's 



West Side of the North Cross. 




48 



SCULPTURED CROSSES 




WEST SIDE OF NORTH CROSS. 



Digitized by 



kHjKLispeen crosses 



49 




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50 



SCULPTURED CROSSES 



headdress is also differently shaped; perhaps he 
wears a crown; at all events, he appears to be ad- 
dressing instructions to the six, to which they listen 
attentively. 

It is hardly necessary to direct attention to the 
richness of the carvings shown in this view of the 
cross. The spiral involutions, richly-carved bosses, 
etc., are, even in their present almost ruined state, 
beautiful examples of Irish decorative art. The 
group of four human figures platted together is very 
singular, but not altogether unique. The Cross of 
Bangher has a similar group. That which stands in 
the market-place of Kells, county Meath, has three 
human beings similarly interlaced; and one of the 
Monasterboice crosses has a carving composed of 
eight men elaborately intertwined. 

The circle of this Kilklispeen cross is four feet in 
diameter; width at the cross arms, four feet seven 
inches. Scale, one-twelfth. 

Details of the Kilklispeen Crosses. 

In this print the ornaments are represented, not as 
they now appear, but as they may have been when 
newly executed. 

There are sections given to show more clearly 
how far the various parts of these decorations are 
relieved. For instance, the rope moulding projects 
nearly four inches from the central panel. The cor- 
responding panel on the opposite or north side of 
that same cross is exactly similar in style to the one 
represented; there are, however, considerable differ- 
ences in the details. The ornament corresponds in 




KILKLISPEEN CROSSES 



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DETAILS OF THE KILKLISPEEN CROSSES. 



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position to the central panel last referred to. There 
are also simliar double bands of boldly projecting 
rope moulding on each side, as are shown in the 
shaft of the South Cross; but in the North one there 
is no ornament in the space between the double rope 
mouldings. As the ends of the cross arms in both 
these Crosses resemble each other in having double 
rope mouldings, only the central panel has been 
given. The rim is represented as if it were straight- 
ened. There is a rope moulding on each side of this 
chain plat, which is so like the one represented that 
it was not deemed necessary to introduce it, and 
doing so would overcrowd the print. 




CHAPTER V 



Tuam Cross 

ABOUT thirty years ago the base of this cross was 
found, buried under rubbish, in the marketplace 
of Tuam, a town in the County of Galway ; other por- 
tions have been discovered since, but some are lost. 
Those which have been found were arranged at the 
Dublin Industrial Exhibition as shown in the sketch. 
The great height and slender proportions of this monu- 
ment have caused doubts as to whether the parts we 
have belong to the same cross, or, even if they do, 
whether the arrangement of them was quite right. 
Let us determine whether these doubts are well 
founded. So very tall and slender a cross is unique 
in Ireland ; there is one at Kilkieran, in the county 
Kilkenny, of the same proportions, but it is only 
thirteen feet high, and the shaft consists of a single 
stone; while the Tuam one was originally above 
thirty feet high; |?n;d cpnsjjtejf-of^iglit stones, includ- 
ing the base ;Wevertlieless,«6ttch*<>are appears to have 

been taken t€f a giVe stability to" *it itftat ft must orig- 
11 i i* r* - ••/-••• ••••• ••• * * 1 

inally have be£n:a very rp-nr.erectiQn; : ; ' ; 

The lower stone of the shaft has a tenon, measur- 
ing a foot square, which fits exactly into a mortice 
hole at the top of the base ; the shaft is two feet three 
inches broad, and a little more than a foot thick, 
measured at the base, and the base corresponds so 



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TUAM CROSS (A). 



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TUAM CUOSS (B). 



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exactly to these measures that it projects about four 
inches all round beyond the shaft. There can be no 
doubt, then, that the first stone of the shaft is rightly 
placed ; neither can there be any doubt respecting the 
next stone, for besides that it agrees in size with the 
one beneath, the patterns on the four sides run into 
each other over the joint, and settle the question. 
But between the second and the third stones there is 
a blank of nearly seven feet; for this reason — on 
looking at the broad sides of the shaft, it will be 
observed that they are bounded by straight lines, 
which incline towards each other, so as to narrow 
the shaft at the rate of about three inches to every 
five feet of rise, and also that these broad sides have 
moulded bands, three inches wide, at their borders. 
The third stone has the same characteristics — namely, 
the straight outlines, inclined at the same rate, and 
the three-inch bands at the borders ; but it is so much 
smaller, that, in order to give it a proper place, the 
blank had to be left between this stone and the second 
one. The head of the cross corresponds in measure 
with the top of the shaft. As the lower part of the 
Christ is gone, a second blank occurs here, and from 
the figures above the Christ being incomplete, as well 
as by the tenon at the top, we know that the topmost 
stone is required to complete the cross. 

There are four inscriptions on the Tuam Cross; 
two are on the base, and the other two on the third 
stone of the shaft, and there is such a perfect corre- 
spondence between these four inscriptions as shows 
that both stones are part of the same cross. The 




TUAM CROSS 



57 



inscriptions on the base are: "Or do Thoirdelbuch 
U'Choncubuir, don Dabbaid Jarlath, las in dernad 
insae Chrossa." "A prayer for Turloch O'Conor, 
for the Abbot of Jarlath, by whom was made this 
Cross. ,, — "Or do U'Ossin, don Dabbaid las in 
dernad." "A Prayer for O'Ossin, for the Abbot by 
whom it was made." The inscriptions on the third 
stone of the shaft are: "Or don Rig, don Thoirdel- 
buch U'Chonchubuir. Or don Chaeir, do Gilli Ch. 
Ush..Tho"..."A prayer for the King, for Turloch 
O'Conor. A prayer for the Artist, for the servant of 
Christ. Uch... Tho". . .— "Or do Chomarba Jar- 
laithe, do Aed LTOssin las in dernad in Chrossa." 
"A prayer for the successor of Jarlath, for Aed 
O'Ossin, by whom was made this Cross." 

In these inscriptions the name of Turloch O'Conor 
occurs both on the base and the shaft, and in one of 
them he is styled King. The name of O'Ossin is 
also on both stones. He is stated to be the maker 
of the cross in two of the inscriptions; and, in a 
third, to be the Abbot by whom it was made. The 
inscriptions would of themselves establish the point 
that the base and the third stone of the shaft are parts 
of the same work, and that that work is a cross. The 
form of the third stone has already served to fix its 
exact place in the shaft of the cross. Turloch 
O'Conor was Monarch of Ireland from A. D. 1121 
to 1156; Aed O'Ossin presided over St. Jarlath's 
from 1 1 28 to 1150; hence the Tuam Cross belongs 
to the earlier part of the twelfth century. 

Having ascertained the proper place for each por- 



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tion of the cross, let us now see how these several 
parts were kept together. We have already seen 
how firmly the first stone of the shaft is imbedded in 
the base; there are large mortice-holes at the junc- 
tion of the first and second stones; a tenon let into 
these would make a strong joint; at the top of the 
second stone there is a similar mortice-hole, which 
served to unite this stone with the one immediately 
above it, which is now lost; the third stone has 
neither mortice nor tenon — it may have had tenons 
originally — and this stone has suffered so much in- 
jury, and been subjected to such apparently wanton 
destruction, that the tenons being gone is not sur- 
prising. The head of the cross has a large mortice 
at its lower part, and we have already observed a 
tenon at the top; so far, then, we find that consider- 
able care has been taken to bind the several portions 
of the work together; but, in addition to this, there 
appear to have been other precautions taken to give 
stability to this very tall and slender monument, by 
firmly uniting it to a cathedral, erected at the same 
time as the cross, and by the same Abbot. Of the 
Cathedral of Tuam, erected by Aed O'Ossin, we have 
now only the chancel arch and some minor portions, 
the sculptures on which closely resemble those on 
the cross; and not only is there an agreement in the 
decorations of these two works, but it seems prob- 
able that the cross was actually united to and upheld 
by the cathedral, for at the top of the second stone of 
the shaft there is on one of the wide sides a part 
nearly a yard long which never had any ornament, 




TUAM CROSS 



59 




THE TUAM CROSS (C). 



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and here we find a large mortice-hole. If a long 
stone were firmly fixed in the cathedral wall, and, by 
means of a tenon, as firmly united to the cross, such 
a stay would give great strength. Again: one side 
of the head of the cross has two vertical grooves ; 
these would allow strong iron bars to be inserted, 
which, if fastened to the walls of the cathedral, 
would keep the top of the cross steady. The same 
arrangement by which the second stone is supposed 
to have been joined to the church may have been 
used for the stone above it, where there is a blank 
now. These stays, by uniting the cross to the church, 
would give it strength so long as the church was 
firm; but the downfall of the larger pile would nec- 
essarily cause that of the lesser one attached to it; 
and hence, as O'Ossin's cathedral of Tuam is now 
all but gone, the cross has fallen along with it. Very 
tall and slender crosses are to be seen on the conti- 
nent, attached to church walls in the same way as 
has been conjectured for the one we are now con- 
sidering. 

The inscriptions on the third stone are above 
twenty feet from the ground. How could these 
have been read, unless from some part of the 
cathedral which allowed the spectator to get near to, 
and on a level with, that part of the cross? Do 
we not find here an additional proof that the cross 
must have stood very close to the cathedral? If 
stays had been used in the manner suggested, they 
would be doubtless carved in correspondence with 
the main work, and so rendered decorative as 
well as useful. The two brackets at the sides of the 



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TUAM CROSS 



61 



base were probably intended to support statues. Ser- 
pents, with platwork additions for the purpose of 
forming an interlaced pattern, form the subjects of 
the greater part of the carvings. 

Tuam Gross (A). 

The central subject is a representation of the entire 
cross, on a scale of half an inch to the foot. The 
side subjects represent the lower parts of the narrow 
sides of the cross as far as the first blank, to a scale 
of one eighth. 

Tuam Cross (B). 

The central subject shows one of the broad sides 
as far as the first blank, to a scale of one eighth ; there 
are two views 61 the head of the cross, scale one 
twelfth ; also, the two figures at the ends of the cross- 
arms. The carvings on the rims of the lower curves 
are represented on the right hand, and on the left 
hand the chequered pattern which is on the under 
side of the cross-arms. 

At each side of the upper part of this print are 
represented the north and south sides of the base of 
the North Cross, Kilklispeen ; and the patterns on the 
four faces of the curves of the east side of the 
same cross. The subject on one side of the base is 
a chariot, in which are seated two figures; there are 
two cavaliers and a couple of dogs. The subject 
on the opposite side of the base appears to be a 
funeral procession; a naked human figure, without 
a head, is laid on the back of an old horse; the legs 
hang over the neck, and the arms over the side of 



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SCl'LPTUREn ( HORSES 




TUAM CUOSS DETAILS. 



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the horse. A raven — emblem of death — is perched 
on the corpse, and a second raven has alighted on 
the horse's head. A female bearing a child follows 
the body. A young person seems to proceed as chief 
mourner. Two others bear, one a cross, another a 
pastoral staff; these are probably ecclesiastics. 



The central subject is the remaining wide side, at 
the top of which is seen the blank space and the 
mortice before mentioned. The other subjects are 
the four sides of the third stone. The scale is one eighth. 

In some places the carvings are very much in- 
jured, as may be understood from the prints. The 
base has suffered the most. The third stone of the 
shaft has the upper half of the serpent pattern all 
but obliterated; it is shown on the left hand in the 
last-described print. The second stone of the shaft, 
where it unites with the first one, is broken away as 
far as is marked by a light shading in the same print. 
The pattern for this shaded part is supplied from 
conjecture. 



Tuam Cross (C). 




CHAPTER VI 



Moone Abbey Cross 

TERMONFECHIN (pronounced Termon-Fekin) 
is in the County Louth, about four miles north of 
Drogheda. The cross, though small, is of great interest. 
The carvings are, generally speaking, sharp and un- 
injured. The material is silecious sandstone. I 
learned on the spot that the cross has been shifted 
from its original position; the cap has been set on 
wrong, the side being turned to the front; and I sus- 
pect also that the present east side should be turned 
to the west; the base also is in very bad taste, and 
very probably modem. The cross is about eight feet 
six inches high. 

In the print the present east side is represented on 
the left side. Christ crucified, with a sponge and spear 
bearers ; the Holy Ghost, or an angel, and a couple of 
other figuress, are in the centre of the cross. The 
curves are ornamented with platted bands and inter- 
laced serpents; zig-zig and platted ornaments of ex- 
cellent design are on the shaft; the base is circular, 
and without ornament. The present west side is on 
the right side of the print. Christ comes in judgment, 
bearing His cross and sceptre, and the human race 
issuing from the tombs, and also ornaments, are in the 
centre. The curves have, one a C ornament, termi- 
nating in serpents; another a platted pattern, ending 



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MOONE ABBEY CROSS (A). 



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MOONE ABBEY CROSS (B). 



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in dog's (?) heads; a third is the zig-zag; the fourth 
curve was never carved, or else had had the pattern 
totally destroyed. The shaft has at the top, immedi- 
ately under the feet of Christ, a small panel of zig- 
zag ornament ; next is a large panel of serpents inter- 
lacing, united in whirls by groups of threes and sur- 
rounding two human heads. The lower panel is a 
very peculiar and not inelegant pattern of a compound 
character, partaking of the C and the serpent type, 
united in whirls of threes, and, in this last character- 
istic, resembling the ornament in the panel above it. 
In the centre of the print these two panels are repre- 
sented on a larger scale, above which is the end of 
one of the cross-arms, being ornamented with a com- 
pound of zig-zag and spirals. The other cross arm 
is without ornament; perhaps it was never carved. 
At each side of the centre, the sides of the shaft, and 
the rims of the curves, are given ; interlaced animals 
of the dog type, interlaced bands, and zig-zags decor- 
ate the sides of the shaft; the lower rims have very 
beautiful ornaments of the C and the serpent type 
blended. On one of the upper rims is an interlaced 
pattern, on the other a zig-zag; this last is much in- 
jured. 

The scale for the elevation of the crosses is one- 
twelfth; that for the details is one-eighth. Three 
separate stones constitute this cross, viz., the base, 
the cap, and the part between these. 

Moone Abbey Cross (A). 

Moone Abbey is near Ballitore, County Kildare. 
The cross is of granite, and the workmanship is rude ; 



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its form and carvings give it considerable interest. 
The entire height is twelve feet nine inches; there is 
a tenon at the top, which shows that there was a 
crowning stone. The cross arms are very nearly four 
feet wide. This cross was, I understand, lying pros- 
trate till lately. 

On the west side of the cross, or its face, are be- 
low the Twelve Apostles; next Christ on the cross, 
with the sponge and spear bearers ; next, a panel with 
a lion ( ?) ; above this is a lozenge-shaped band, with- 
in which are four serpents united at their tails, and 
also sixteen small bosses outside the lozenge. Above 
this in the centre of the cross are four serpents united 
in a whirl; at each side of the serpents are human 
figures, and at top a double S-like pattern, like the 
Grecian symbol for the ocean. At the right side be- 
low are the five loaves and two fishes, typical of Christ 
feeding the multitude; next the flight into Egypt; 
above which are the three Marys at the sepulchre, and 
the angel over it; an angel, human figures, and what 
seem to be animal forms, constitute the remaining sub- 
jects on this side. This scale is one-twelfth. 

Moone Abbey Cross (B). 

On the left hand of the print is an elevation of the 
side of the cross ; at the bottom is a carving of beast 
and serpent forms combined. Above this is the Temp- 
tation of Christ (not so, there are three figures). 
The remaining subjects are beyond my comprehen- 
sion. In the middle of the print is an elevation of 
the face of the Moone Abbey Cross; below is Mary 



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Magdalene, or the seven deadly sins, which — if 
either? (Daniel in lion's den) next Abraham's sacri- 
fice. The Father of the Faithful is seated in a high- 
seated chair; Isaac lays his head quietly on a stool; 
the ram and thicket are seen above. The next panel 
contains the Fall of Man, over which is a panel con- 
taining four serpents united at the tails, and holding 
a couple of apples, type of the fall. In the centre 
of the cross is Christ; over this is a fish, the ancient 
type of Christ. 

Between the two elevations are represented two 
very small crosses ; the lower one is a chloritic slaty 
stone. I saw it at the Royal Irish Academy in 
Dublin. The other, also in the same place, is 
sandstone, and is singular for having a human 
figure whose legs terminate in an interlaced ornament. 
I have added to the representation of the fragment an 
outline, restoring a part of the head of the cross, in 
order to give a better idea of its singular design ; zig- 
zag, and serpents ornament the two curves that re- 
main. There is no ornament on these two small 
crosses except what I have represented. At the right 
side of the print are represented above and below the 
four sides of a carved stone, and in the middle four 
sides of another carved stone, both at Moone Abbey; 
serpents and other animals and interlaced bands are 
the subjects of these carvings ; the material is granite. 
Scale, one-twelfth. 



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CHAPTER VII 



Crosses at Clonmacnoise 

CLONMACNOISE is on the banks of the Shan- 
non, about seven miles below Athlone, and in 
the King's County. The churchyard contains sev- 
eral ecclesiastical buildings, two round towers, two 
sculptured crosses and part of a third, and also a 
great many ancient grave-slabs, sculptured and in- 
scribed with the names of eminent persons who 
flourished about a thousand years ago. 

The two crosses are situated nearly north and south 
of each other; hence I have denominated them as the 
North and South Crosses respectively. 

East Side of the North Cross, Clonmacnoise, King's 
County. 

This cross is of siliceous sandstone, and consists 
of two stones, the base, and thence to the top. En- 
tire height thirteen feet; width at the cross-arms 
four feet eight inches. 

At the bottom of the shaft is a mutilated inscrip- 
tion, which Dr. Petrie (see his "Essay") says reads 
very plainly as follows : Orccoit do Colman dorroindi 
in chrossa ar in ri Flaind." 

My copy is a facsimile. There is only room for 
three letters in the blank space at the beginning of 
the inscription. The doctor's version supplies eight 
letters there, that is, five letters too many; so far 



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the doctor's version is clearly erroneous. He sup- 
poses the cross to have been executed at the com- 
mencement of the tenth century. 

The subject of the carving in the centre of the 
cross is Christ come to. judge the world. Several 
of the slab gravestones are represented. Material 
sandstone; scale one twelfth. In the distance are 
seen the river Shannon and the ruins of a very 
strong castle, said to have been an archbishop's ; 
the hill on which it is situated was moated. 

West Side of the North Cross, Clonmacnoise, 
King's County. 

The subject in the centre is the Crucifixion; that 
at the lower part of the shaft is the soldiers guard- 
ing the sepulchre. Scale one twelfth. 



On the outside right and left are represented the 
north and south sides of the base and shaft, lower 
rim of the ring, beneath the cross-arm, end of the 
cross-arm, upper rim of the ring, and sides of the 
upper arms of the North Cross at Clonmacnoise; in 
the lower part of the print are four curves from the 
ring of a cross in the island at Tynan Abbey, County 
Armagh ; above these are three sides of a sculptured 
stone at Clonmacnoise, and to the right of these is 
the sceptre of Christ, from the North Cross, Clon- 
macnoise; above these are one side of the base, the 
two sides of the shaft, and the end of one of the 
cross-arms from a cross at Castledermot, County 
Kildare* The five subjects at top represent grave- 



Details of Crosses. 




CROSSES AT CLONMACNOISE 



75 



stones at Clonmacnoise. The sculptured stone at 
Clonmacnoise is only carved on three sides; the 
material is limestone. The material of the Castle- 
dermot Cross is granite; that of the other subjects 
sandstone. Scale one twelfth for all except Christ's 
sceptre and the C pattern on the other side; these 
are on a scale of one sixth. The C pattern is from 
under the rim of the North Cross, Clonmacnoise. 

East Side of the South Cross, Clonmacnoise, King's 
County. 

This cross is in the same churchyard as the north 
one. I have represented a number of ancient grave- 
slabs about its base; these are in the same place. 
The cross is about twelve feet high. The cross- 
arms are three feet nine inches wide. There is no 
tenon or mortice at top to keep the cap on. The 
boss on the left hand cross-arm is evidently unfi- 
ished. Material sandstone ; scale one twelfth. 

East Side of the South Cross, Clonmacnoise, King's 
County, and Crosses at Kilkeeran, County 
Kilkenny. 

The details consist of the sides of the shaft, be- 
tween which, below, is the top of one side of the 
base (I could not make out the patterns on the 
other side), above which are two curves of the ring- 
to show what the paterns were; above these are 
the two lower rims of the ring, and at the top 
the two upper rims (partly uncarved), and the orna- 
ments on the sides of the top arm, and at the out- 




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DETAILS OF CROSSES 



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DETAILS OF THE SOUTH CROSS. CLONMACNOISR, 
KING'S COUNTY. 



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side at top are the ends of the cross-arms. Scale 
one twelfth. 

The other portion of the print represents crosses 
at Kilkeeran churchyard, in the County Kilkenny. 
This burial ground is close to Scoughbridge, and 
about three miles from Carrick-on-Suir. The tall 
cross is about twelve feet high; it has had a cap, for 
there remains a tenon at the top. In its proportions 
it closely resembles the Tuam Cross. Material lime- 
stone; scale one twenty-fourth. 

There are two crosses of the usual form in the 
Kilkeeran churchyard — one is richly ornamented, 
the other plain. The plain one is represented in the 
print, with its conical cap lying on the ground near 
it. The other cross has also a conical cap. The 
Kilklispeen crosses are near this place, so that we 
have four crosses with conical caps in this locality ; 
I do not know of any others. The material of the 
conical capped crosses is sandstone. 




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